Category Archives: Native

Timmie Jack, Mvskoke Nation Lighthorse

Timmie Jack

My great-grandfather’s best friend – a tragic story

I first heard the story about my great-grandfather Pleasant Luther “Duke” Berryhill and Timmie Jack a very long time ago, possibly my latter teen years, from my mother. It was definitely a what the hell moment. But neither of us had the information then, that I have today.

A postcard of the Creek Council House in Okmulgee with a monument outside
that mentions my great-grandfather Pleasant Luther “Duke” Berryhill.

The monument outside the Creek Council House in Okmulgee

Great Seal of the Muscogee Nation

Creek Council House
Capitol of The Muscogee Nation
Erected – 1876

The first contingent of the Creek Indians came from Alabama to the Indian Territory in 1829 under the leadership of Roley McIntosh, Chief of the Loyal Creeks. The main body of the Creek Tribe was transported under contract in 1836. There were about 20,000 in all. The seat of the Tribal government was established at Okmulgee in 1869. The Tribal Government was dissolved in 1906. The last execution under Creek law took place on this spot May 1,1896. Timmie Jack, Euchee Creek, was executed (shot) by his best friend, Pleasant L. (Duke) Berryhill, Captain of The Light Horse Company of Okmulgee District.

Joseph Menad Enus Wilson
Jack Bighead Waddell Cook Jr.
Donors

EEK!

My great-grandfather was Captain of the Mvskoke Nation Okmulgee District Lighthorse. His best friend Timmie Jack was also Lighthorse and had been sentenced to death. The custom was you could choose your executioner. He chose his best friend my great-grandfather, because he didn’t want to give his enemies the satisfaction.

Pretty crazy situation, but I can respect granting Timmie Jack’s last wishes, as difficult as it must have been.

58 years later – Okmulgee Daily Times, Sunday May 2, 1954

Season 3 Episode 8 of the Muscogee POD
https://podcasts.apple.com/us/podcast/timmie-jack-the-last-execution/id1613187193

Timmie Jack: The Last Execution

In this episode, we step back in time to Indian Territory in 1896 to explore the complicated & intriguing story of Timmie Jack, the last person to face public execution on the Muscogee (Creek) Nation Council House lawn. His story is known not only for its historical significance but also for some interesting details leading up to the execution date and how our society and legal system operated during that time while nearing Oklahoma statehood.

It’s another exclusive “conversation from our reservation” that you can only find on the #MuscogeePod!

A Creek Indian’s Capital Punishment
https://gateway.okhistory.org/ark:/67531/metadc1625088/m1/1

by Loula Dickerson Arnold, Orbit Magazine, May 1, 1977. Story of the execution of Timmie Jack, Creek Indian, on May 1, 1896 on the grounds of the Creek Council House, Okmulgee, Ok. This was the last public execution in Indian Territory under tribal law.

Ok, if you read and listened to everything, now you know what I know.

Mvto!
-Yehuda

Heritage related posts
Updated periodically – Timmie Jack, Mvskoke Nation Lighthorse
Updated periodically – My Mvskoke ancestors and historical documents
Updated periodically – I have three percent African DNA
Updated periodically – DNA does NOT make you Native

This post is subject to content updates/additions. If you think any content should be updated or added, please leave a private comment on Bluesky @Yehuda.TurtleIs.land or Mastodon TurtleIsland.social/@Yehuda. Mvto!

My Mvskoke ancestors and historical documents

Pleasant Luther “Duke” Berryhill and Jeanetta May Grayson Berryhill

Three generations of Mvskoke ancestors

This post has the immediately preceding direct-line Mvskoke ancestors of mine, with some of their photographs and historical documents that I have managed to collect. Other ancestors before this will be in another post.

Pleasant Luther “Duke” Berryhill

My great-grandfather Pleasant Luther “Duke” Berryhill. He was of mixed Mvskoke and European heritage, and from a prominent Mvskoke family. Duke was born January 1852 in the Mvskoke Nation, Indian Territory. He went to his ancestors August 29, 1929.

He was Dawes Roll #117. He lived through boarding school, the Dawes Commission, Tribal land allotment theft and Oklahoma statehood.

Duke was Captain of the Mvskoke Nation Okmulgee District Lighthorse and active in the Mvskoke Nation Government in Indian Territory. He was an extremely good sharpshooter.

Jeanetta May Grayson Berryhill

My great-grandmother Jeanetta May Grayson Berryhill. She was of full blooded Mvskoke heritage. Jeanetta was born April 18, 1878 in the Mvskoke Nation, Indian Territory. She went to her ancestors in 1926.

She was Dawes Roll #7144 and lived through the Dawes Commission, Tribal land allotment theft & Oklahoma statehood.

Jeanetta had 5 children, my grandmother being her first.

Her parents were Gibson and Judah Grayson.

Pleasant and Jeanetta’s Marriage License

My great-grandfather Pleasant Luther “Duke” Berryhill & great-Grandmother Jeanetta May Grayson Berryhill’s Indian Territory marriage license (Feb 11, 1903) and certificate of marriage (Feb 22, 1903).

Pleasant’s Dawes Rolls Page

Dawes Rolls page from the Indian Territory land allotment tragedy with my great-grandfather Pleasant Luther “Duke” Berryhill at #117.

Jeanetta’s Dawes Rolls Page

Dawes Rolls page from the Indian Territory land allotment tragedy with my great-grandmother Jeanetta Grayson Berryhill at #7144.

Pleasant’s Dawes Rolls Card

Copy of the actual handwritten Dawes Rolls card from the Indian Territory land allotment tragedy. My great-grandfather Pleasant Luther “Duke” Berryhill is #117.

Jeanetta’s Dawes Rolls Card

Copy of the actual handwritten Dawes Rolls card from the Indian Territory land allotment tragedy. My great-grandmother Jeanetta Grayson Berryhill is #7144.

Jeanetta and Pleasant Berryhill

A picture of my great-grandmother Jeanetta Grayson Berryhill & my great-grandfather Pleasant Luther “Duke” Berryhill that was displayed in the Creek Council House in Okmulgee, the Muscogee (Creek) Nation Capitol.

Girl and Pleasant Berryhill

My great-grandfather Pleasant Luther “Duke” Berryhill and a teenage girl, possibly my grandmother “Lee”, but it could be her sister or half-sister.

This picture appears to have been taken at the same place and time as the above photo.

I’ll update if I ever definitively confirm identity.

Me and my grandmother Leola “Lee” May Berryhill

My grandmother Leola “Lee” May Berryhill was born May 24, 1904 in the Mvskoke Nation, Indian Territory before the establishment of the so called State of Oklahoma in 1907 and went to see her ancestors October 25, 1989.

She was the youngest member of our family on the Dawes Rolls when she was 1 year old. She was Dawes Roll #814.

She had 2 children, my mother being her first.

Leola’s Dawes Rolls Card

Copy of my grandmother Leola May Berryhill’s actual handwritten Dawes Rolls card from the Indian Territory land allotment tragedy.

Leola’s Muscogee (Creek) Nation land allotment documents

Some of my grandmother Leola May Berryhill’s Muscogee (Creek) Nation land allotment documents from 1905 and 1924.

My mother Mona Lee Smith

All these people deserve a book, but especially my mother, Mona Lee Smith. She is the most amazing person in all history for sure.

She was born July 26, 1930 and went to see her ancestors May 9, 1992.

She had 3 children, and I was her first child. After raising her kids, she became a business woman and owned a fabric shop in a local Chicago area mall.

I will add more later.

Mvto!
-Yehuda

Heritage related posts
Updated periodically – Timmie Jack, Mvskoke Nation Lighthorse
Updated periodically – My Mvskoke ancestors and historical documents
Updated periodically – I have three percent African DNA
Updated periodically – DNA does NOT make you Native

This post is subject to content updates/additions. If you think any content should be updated or added, please leave a private comment on Bluesky @Yehuda.TurtleIs.land or Mastodon TurtleIsland.social/@Yehuda. Mvto!

DNA does NOT make you Native

My July 2024 DNA Map

DNA is cool, but as they say – strictly for entertainment

First of all, it is extremely important to state that DNA does NOT make you Native. Period, no exceptions. DNA does not make you Native or any other culture/ethnicity for that matter. Especially in small amounts which might not be accurate for starters.

DNA is part science and part art. Results can and do change. DNA results are generally updated over time as the data sets grow and interpretations improve. As an example, in years past, my Ancestry.com DNA results showed that I had a small amount of Mexican Indigenous and Colombian Indigenous heritage. This was very interesting and a complete surprise to me, but alas in recent years refinement, those results were no longer there.

Ok, so if DNA or family lore doesn’t make you Native, what does?

Native descent

This is from a United States perspective, though it should generally apply to the whole of North America. To be Native, you must at minimum, have lineal descent from a member of a Native Nation. This means you must know your Native Nation and member relative.

If you do not know your Native Nation and member relative, you should not claim you are Native, Native-American, Indigenous, First Nations, etc. for any reason, including on the basis of DNA results or even worse family lore. You must know exactly who your relatives are (no gaps), exactly which Native Nation(s) they are a part of, and exactly how they connect (lineal only).

I feel ya, sometimes this means some difficult, time and money consuming genealogy research, but this is not optional.

Native Nation citizenship

Note: the way I am using the terms, member is not the same thing as citizen. Native Nation membership could be confirmed from a wider selection of censuses or other documents over a larger time period than citizenship can. Citizenship is generally determined by relation to a specific official census from a specific time period and is a semi-modern legal status.

For Native Nation citizenship, this type of descent is always a requirement. Individual Native Nations may also have other requirements besides descent. There are well over a thousand Native Nations in North America so do your research. No matter what, DNA or family lore is not enough to claim Native citizenship. At minimum, there must be a clear and unbroken record of birth/death certificates (and adoption records if applicable) to the last Native Nation citizen in your lineage.

As an example of specific official census, my nation the Muscogee (Creek) Nation uses the Creek Nation Dawes Rolls from between 1899 and 1907. You can see some of the paper work in this post: My Mvskoke ancestors and historical documents.

It is very rare, but true that some Native people for various reasons are left off of Native Nation citizenship qualifying censuses. This situation will not likely qualify for citizenship, but for heritage confirmation purposes, there will always be siblings, uncles, aunts, cousins, etc. of the missing relative on the citizenship qualifying censuses. A handful of Native people may slip through the systems, but whole extended families and tribes just do not escape governmental attention.

Clans and family membership are usually matrilineal or passed from mother to child. There are exceptions to this but that is usually how it rolls. Citizenship though is usually derived from either parent, but Native Nations have a wide variety of requirements, so do your research.

Why are you Native?

Regardless of all the above and the importance of ancestors, there is only one reason and one answer to the question ‘Why are you Native?’. The only answer is because my mother, father or both parents are Native.

Identity terminology

These days, I think it is important to use accurate identity terminology. In my opinion the terminology would be as the following example. I am a Mvskoke citizen, so I would generally say I am Mvskoke, a Mvskoke citizen or citizen of the Muscogee (Creek) Nation. A relative of mine with lineal descent that is not a citizen, would generally say they are a Mvskoke descendant or of Mvskoke descent. In my opinion, either of us could say we are Native or Indigenous.

Also note: It is a strong part of Native culture to be transparent about who your relatives are.

No, you are not part-Native

Keep telling yourself, there is no such thing as a part-Native person. The only valid percentages are 0% or 100%. You are Native or you’re not Native. People are not fractional, they are whole. Racial/ethnic percentages also known as blood quantum are not real. Blood quantum is a white invention meant to bolster white supremacy.

And P.S. Blood quantum and DNA should not be used to attack Native heritage and bolster white supremacy.

DNA is great for factually determining who your biological parents or relations are. You might even find a relative that enables you to fill in a Native Nation or genealogy blank. But DNA by itself, or even worse family lore, does not make someone Native.

Anyhoo, that’s it for now.

Thanks!
-Yehuda

Heritage related posts
Updated periodically – Timmie Jack, Mvskoke Nation Lighthorse
Updated periodically – My Mvskoke ancestors and historical documents
Updated periodically – I have three percent African DNA
Updated periodically – DNA does NOT make you Native

This post is subject to content updates/additions. If you think any content should be updated or added, please leave a private comment on Bluesky @Yehuda.TurtleIs.land or Mastodon TurtleIsland.social/@Yehuda. Mvto!